August 2, 20127 Comments

A response to Tony Juniper

There are two questions I would like to put to the proponents of Values Modes or
Cultural Dynamics (CD).

Firstly, is systemic change necessary? In other words: in order to minimise the speed and impact of climate change, do we need to alter any of the fundamental workings of the institutions and machinery of our society so that they, collectively, produce markedly different environmental outcomes? If your answer is no, that things are basically fine and some of the outputs just need tweaking, then we can stop right here as we’ve found the point of real and absolute difference with the Common Cause approach that supersedes everything below. I’d suggest people use this difference to judge which of the two more suits them.

If, however, we do think systemic change is necessary, then that requires us to examine certain facts. Firstly, that the global political economy is built in large part around corporate consumerist values of wealth, status and power. As opposed to, say, beauty, equality or caring for loved ones. Countries must acquire ever more material wealth (or GDP growth); individuals are encouraged hundreds or thousands of times every day to dress in a certain way to be attractive, watch TV to be entertained, look younger, drive better cars, go on foreign holidays, and so on. We must look at the fact that to drive these behaviours, consumers – as we've become known – must actually want them; that demand is required. To create demand, peoples' desire for (that is, the degree to which they value) their own wealth, power and status are commonly appealed to. We must circle back round to the fact that to satisfy the demand that they have spent large budgets and endless amounts of human creativity to stimulate, the vast majority of economic actors – what can credibly be called the bulk of the system – use methods of production and distribution that are directly and significantly implicated in changing the climate. Which brings us irrevocably back round to the intense focus we place on the values that drive this type of economic activity. And finally, we must accept that the intensity and self-perpetuating nature of that focus, must, at some level, be addressed if we are interested in anything but treating symptoms. Read more

October 25, 20112 Comments

Opening the ethical debates in advertising

We’ve suggested elsewhere that there are two broad categories of response to Common Cause.

The first is to focus on the implications for the campaigns and communications that we are already producing: how might we campaign on biodiversity conservation, or disability rights, or cancer research, while simultaneously helping to strengthen those values upon which systemic concern about these issues must come to be built?

The second is to ask: what might we begin to do collectively, across the third sector, to strengthen the cultural importance of intrinsic values and reduce the pervasiveness of extrinsic values? Here there are many opportunities for new joint campaigns. One of the most obvious – but it is only one – is on advertising.

There is persuasive evidence that advertising serves to reinforce the cultural importance of extrinsic values – and to undermine the importance that we place on intrinsic values. As such, it will operate to reduce public concern about a wide range of social and environmental issues. This is an effect which is likely to be further strengthened by the fact that advertising is so pervasive – we literally can’t avoid it; and by the fact that much of it is targeted at children – people who are likely to be more vulnerable to its influence on values.

PIRC and WWF-UK have today launched a report highlighting the evidence for the cultural impacts of advertising. George Monbiot has written about it here. And you can download the report below.

We’ll now be hosting a conversation – with people from the third sector and business alike – on the cultural impacts of advertising and possible responses. Do get in touch if you would like to be involved in this!

[wpfilebase tag=file path='reports/Think Of Me As Evil - PIRC-WWF Oct 2011.pdf']

March 9, 2009No Comments

The Carbon Detox: How far will materialism get us?

This blog was originally posted on the website Valuing Nature.

I spent Saturday at a meeting on the psychological and political challenge of facing climate change at UWE.

George Marshall delivered the opening lecture – in witty and thought-provoking style. He guided us through the evidence for the deployment of ‘emotional management strategies’ or ‘psychological coping mechanisms’ that people use when confronted with a threat that they can’t actually physically remove: the most obvious of these strategies, perhaps, is retreat into denial.

I was impressed enough to buy his book, Carbon Detox, at the coffee break – and I read it that same evening. There’s so much here that is commendable – his no-holds-barred dismissal of ‘simple and painless’ steps as a response to climate change (someone at the meeting suggested that the advocacy of small steps is perhaps itself a form of denial), and his insistence that if we are to begin to engage the problem of climate change, then we’d better first recognise the ways in which all of us – environmentalists and Michael O’Leary alike – deploy these emotional management strategies.

George’s response to the problem he frames is the best attempt to use the techniques of the marketer to motivate behavioural change that I have seen. In his book, he draws on the work of Chris Rose and Pat Dade to segment the population into four personality types, and then sets about showing how to appeal to each of these identities in order to motivate behavioural change.

Unfortunately, precisely because George is more interested in persuading people to stop flying than to stop leaving their phone charger plugged in, the limitations of this approach seem all the more stark. The problem is that many of these approaches, as applied to today’s most enthusiastic consumers (the all-important ‘Winners’) don’t seem very compelling.

In his book, George suggests that when you embrace the ‘carbon detox’, you “are sending out a strong message to the world: ‘I am smart, modern and living in the 21st century’.” (p.48) But as we know, this isn’t yet an aspirational message for most people. He warns Winners that “[p]eople may stop seeing your lifestyle as smart and sexy and start to see it as something sad and ugly” (p.48). But if I was a Winner, I think I’d look for the evidence amongst my friends, and in the media, and feel that there was little danger of this situation arising any time soon. If and when it does, I’ll change then, thanks.

George goes on “[p]eople who are alert to the new opportunities presented by climate change could do very well. After all, once you know about climate change it is like being given an insider tip on the options for the future, and there are fame and fortune for the people who listen to that tip” (p.48). Well, as a Winner, I’d be all for fame and fortune. I accept, of course, that more far-sighted entrepreneurs will factor climate change and peak oil into their business plans. But the famous and the rich don’t often seem to give a damn about climate change. And those that do have often had to contort themselves to feel good about the money they are making (consider lucrative carbon offset or biofuels businesses for example).

The contrast between George’s talk and those that followed arose because others acknowledged that at the root of the problem we face is the dominance of a particular set of societal values. As Paul Hoggert and Mary-Jayne Rust both argued, until we begin to tackle these values, it is difficult to foresee any systemic response to climate change emerging.

I've been working with Tim Kasser at Knox College, Illinois recently. Tim has collated a very substantial body of empirical evidence which shows that more materialistic people have higher foot prints (as you'd expect - they strive to consume more), but they are also more antagonistic to pro-environmental behaviour and policies per se. Tim argues that it is perfectly possible to engage these values - and he has developed a series of proposals on how to begin to do so. Of course, none of this is to deny the importance of social norms in driving change. It is rather to ask: what social norms will we ultimately need, and how can they best be shaped?

We need critical re-appraisals of the current reliance upon simple and painless steps, and public debate about our deployment of emotional management strategies. And for its crucial role in helping in this, we should be grateful for George's clear thinking. But we will not shoe-horn the pursuit of self-interest into creating the motivation that is needed to properly engage the problem of climate change.

Appealing to materialistic values is simply not a credible response to the scale of the challenge we confront.

October 29, 20083 Comments

The ideology of simple painless steps

This blog was originally posted on the website Valuing Nature.

I've spent the last two days at a conference for environmental communicators, Communicate 08. There was a recurrent issue which ran through the whole conference - about the strategies that the environment movement deploys to create change.

We heard disparate inputs from (on the one hand) Tesco's ('Every Little Helps' - let's focus on successes in cutting carrier bag use, rather than the problem of consumerism) to Renee Lertzman's suggestion that public 'apathy' may be an emotional coping strategy which we deploy when confronted with the environmental problems we face.

Some of the discussion focussed on the evidence from social-psychology. There is little empirical evidence for the effectiveness of 'foot-in-the-door' approaches, as applied to more difficult environmental behaviours. (Foot-in-the-door is the idea that, by starting people off on simple painless steps like using fewer carrier bags, we will lead them up a virtuous escalator towards more ambitious and significant bahavioural changes. The evidence for this - at best thin - is reviewed in WWF's report Weathercocks and Signposts).

There was also some discussion of the inherent antagonism between materialistic values and pro-environmental attitudes and behaviour, which has also been revealed by empirical studies. This should lead us to recognise the problems inherent to consumptive approaches to addressing environmental problems (the prescription that we should consume more CFLs, hybrid cars etc.). The green consumerism approach was written large by an exercise Pat Dade ran that encouraged participants to design desirable bathroom furniture for status-driven people. Learn how to change someone's buying behaviour, the message ran, and you have learned how to motivate them to make the necessary pro-environmental choices.

As the conference ran on, I realised that empirical arguments based on social psychological research are never going to hold sway over green consumerism and the 'simple and painless steps' approach: simply because they don't fit ideologically. The enthusiasm of companies like Tesco's, and of government, for these approaches fits with the dominant ideology of decoupling economic growth and environmental impact. For this reason, it will take more than empirical studies in the social sciences to dislodge the dominance of this perspective.

Empirically-based arguments from social psychology may not displace these approaches, but they may at least help to expose them as being driven more by ideology than empirical evidence.

That in itself is perhaps helpful: particularly in a context where those of us critical of green consumerism are so often portrayed ourselves as being motivated more by ideology than by a pragmatic assessment of what is needed to get us out of the hole we are all in.

October 6, 2008No Comments

Recycling for free flights

Recycling for free flights

A couple from Hampshire cash in on Tesco's offer to provide free air-miles in exchange for recycling: a particularly vivid example of rebound, when the use of the financial rewards from doing something 'green' totally undermines any environmental benefits of this. The irony is lost on the author of this piece in the Daily Telegraph, who fails to make any mention of the contradictions: further illustration, it seems, of the way that green consumerism frustrates the emergence of the systemic changes that are needed.
This blog was originally posted on the website Valuing Nature.

©2018 - 2019 Common Cause Foundation

©2018 - 2019 Common Cause Foundation

©2018 - 2019 Common Cause Foundation

©2018 - 2019 Common Cause Foundation

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